om gam yoga

Melbourne yoga instruction by Sophie Langley

Category: Yoga Life

Yoga, writing and keeping active

In a few weeks’ time, I’ll be involved in some sessions at the Emerging Writers’ Festival, which I’m really excited about.

This year, the second weekend of the festival will be held at the beautiful Abbortsford Convent, which is one of my favourite places to wander around on a weekend anyway. That weekend, The Writers’ Retreat, is focused on wellbeing for writers, and the program includes events on parenting and writing, health and writing, balancing writing with life, and nature writing. You can view the full list of events here.

I’ll be involved in two events on the weekend.

Workshop: Yoga and Writing
11am-12.30pm, 1 June 2013
The Salon, Abbortsford Convent
Tickets $15, $12 concession

I’ll be running a workshop on yoga and writing on the Saturday morning. I can’t even begin to articulate how excited I am about running this. For me, yoga is an absolutely vital part of my writing practice. I use it in all sorts of ways, from a remedy for the physical ills that come with sitting hunched over a desk, to supporting and enhancing (I hope) the intellectual and emotional wrangling necessary to get words on a page.

The workshop will be an opportunity for me to share some of the ways that I use a yoga practice to help my writing, but I also want it to be a pretty open format. I’ll be running the class through some of the yoga postures and other practices, but questions and discussion will be most welcome.

I always hope in my yoga teaching to help people develop sovereignty with their own bodies (and minds, for that matter), so that they can begin to use on their own the tools yoga offers for whatever it is that they need. This workshop is no exception. So come along and ask me as many questions as you like!

Seriously. I love it when people ask me questions about yoga.

Symposium: Keeping Active in the Arts
2.30-4pm, 2 June 2013
Rosina Auditorium, Abbortsford Convent
Admission is free

I’ll also be involved in a symposium-style event on the Sunday called ‘Keeping Active in the Arts’. In this session we’ll be talking about the benefits of staying active, and how to actually do that.

Having recently gone back to a job that keeps me at a desk three days a week (as opposed to teaching yoga full-time, like I was in Sydney), I’ve spent a lot of time in the last few weeks mulling over exactly these questions. I’m really looking forward to discussing some of the ideas I’ve had, and getting some new ones from others.

But honestly, the whole weekend sounds like it’s going to be wonderful, so even if you can’t make it to my events, do come along. Here are some pictures I took on a recent visit to Abbortsford Convent — it’s worth coming just hang out in the place.

~

This is cross-posted on my writing blog.

EWF blog post ~ Move it or lose it: exercise and writing

This week my next Emerging Writers’ Festival CAL Digital Mentorship Program blog post went up. This one’s on the way exercise changes our brains and how that, for me, relates to writing.

~

When I was a teenager I loved to run. We lived on the edge of town, not far from where the road turned from bitumen to gravel. Every afternoon I’d head for the gravel, and often I’d close my eyes as I ran, just to listen to the sound of my feet crunching, the sound of my own breath, sometimes the sound of my heartbeat.

I ran for physical fitness, in part. But mainly I ran because it made me feel good mentally, because it calmed my mind.

On days when I was particularly anxious, or even angry, I’d sprint the section between where the bitumen ended and the end of the street. While I caught my breath after those sprints, I’d stretch my legs on top of the white wooden reflector poles, gaze out over the paddocks and feel the tension — the anger, the anxiety — loosen and drop away.

I was one of those angry teens. I was angry for reasons I didn’t understand, prone to outbursts where things were yelled, doors were slammed and where I lashed out at my family. Running calmed me. I didn’t know how it worked, all I knew was that it did. I knew that when I got home I’d be better equipped to do my homework or study, less likely to blow up at the antics of my younger brothers.

My relationship with anger is still one of the strongest driving forces in my life. Anger motivates me to do things, to write things. Expressed in a helpful way, anger can carry passion and fascination, so I don’t think of it as a bad thing. But it can also become a (rather terrifying) hindrance too — it can cloud my judgement, it can leave me full of energy but with no idea where to direct it, rendering it and me effectively useless. None of this is particularly conducive to working or writing or living well.

Anger is why I’ve always been a highly active person; exercise helps me to turn anger into something useful.

Read more here.

The brain, connectivity and compassion

Recently, on a day when I’d taught an early morning class on very little sleep, and was feeling a little muddled, I found myself watching* this astonishing TEDTalk by brain researcher Jill Bolte Taylor. Initially, Bolte Taylor moved into brain research to try and better understand conditions like the one her brother lived with: schizophrenia.

Then one day she had a massive stroke.

In this talk, she describes experience of having a stroke as only someone who knows a lot about the brain could. She explains how she was conscious of moving back and forth between the two sides of her brain — the right side, which she affectionately refers to as La-La Land because it’s the part of our brains that experiences sensation, and that feels connected with the energy of everything around us; and the left side, which is thought to be where more of our more logical and linear thinking takes place.

The experiences she describes, and the way she describes them, are absolutely incredible. But perhaps even more incredible is that the experience made her realise how much kinder and more compassionate we all might be if we spent regular time in the La-La Land part of our brains. That is, the part of our brains that allows us to feel connected to everything around us.

Yoga is, at its essence, a philosophy and practice that tries to promote that very idea. The practices (hopefully) allow us to experience, as Bolte Taylor did, the workings of our bodies and minds as purely sensory experiences. They’re an opportunity to get to know ourselves as living things, and all the mess and wonder that comes along with that. The philosophy tells us that everything is connected — the word yoga means ‘to yoke’ or ‘to unite’.

Of course, the thinking and reflecting part of our brain is important too. It’s the part of us that allows us to actually function in the reality we share with other people and things. Bolte Taylor, of course, acknowledges the importance of both parts of the brain. But this is something that I worry is often not clearly articulated in the way yoga is often talked about. Not acknowledging the importance of the logical part of our brain is perhaps one of the reasons that yoga and other related practices sometimes get dropped into the hippy-dippy-fairy-land basket. You know, this kind of stuff:

Yes, yoga might feel blissful at times, and you might find yourself feeling connected to the universe (imagine me saying that in a deep, ethereal, uber-relaxing yoga teacher voice), but we’re supposed to be able to take all that love and compassion and heartfelt goodness off the mat. The idea is supposed to be that the sense of connection and peace we sometimes find in yoga in some way begins to inform the part of our minds that lives in the real world. It’s supposed to be bringing those two parts of our mind into greater balance, to be creating more and stronger links between the two.

In the end, this is exactly Bolte Taylor’s point. She’s not arguing for endless bliss-out. That’s not real life, and it’s far from realistic. Real life is often stressful, and often requires logic and thinking. In real life sad and bad things happen. What Bolte Taylor is suggesting is that if we had more direct experience with that blissful, sensory part of ourselves, perhaps we’d respond to the stresses of real life with more compassion, for ourselves and for others, and less fear, and that this would ultimately make the world a better place. And wouldn’t that be nice?
~
*When I say ‘I found myself watching’, I mean that a lovely yoga teacher friend of mine happened to link to it on Twitter that day. So really I was just lazing about looking at Twitter.

Saying Goodbye

This is my last week teaching in Sydney. In fact, this is my last full week in this city full stop. Next week, I’ll be leaving Sydney to have a little holiday, and then moving down to Melbourne. Leaving a place is always strange and sad and exciting and scary. I’ve written here, here and here about some of the emotions I’ve come across in knowing that I’m about to leave a place. Transition creates such an odd frame of mind.

These last two weeks I’ve really started saying goodbye. I’ve started teaching last classes in places I’ve taught for some years, and saying goodbye to students I’ve known for as long. And, to be perfectly honest, it’s been exhausting. Every class I teach lately is tinged with sadness — my own, mostly. And it’s take a great deal more effort to stay focussed on the class.

The goodbyes themselves are always odd. Strange and sad and really very surreal. It just doesn’t feel quite real that I will not see these people next week. I will miss each and every one of them.

The student/teacher relationship is a surprisingly intimate one. The intimacy, I suppose, is surprising because it’s not always very obvious. As a yoga teacher, you spend a lot of time watching your students. Watching how their bodies respond to your instructions, to your sequences. You look out for minor (usually) alignment issues, you look out for signs of distress (physical or otherwise), and you come to care a great deal about how what comes out of your mouth affects the people in the room. When I plan classes, I keep in mind the make-up of regulars in my various classes, and think — sometimes in great detail — about how a particular shape or sequence might affect certain students with injuries or off-centre bodies. (Well, all of us have off-centre bodies, but some of us notice it more than others.) If there’s one thing that being a yoga teacher develops in you, it’s a really profound sense of tenderness and compassion for other people’s struggles.

Saying goodbye to my students is upsetting in a way I’m not quite sure yet how to deal with. It’s a sadness I’ll carry with me for some time, I’m sure. I’ve been trying to practice sitting with those emotions, just letting them be, letting them work themselves out. There have been tears. It hasn’t been easy.

But that sadness also makes me feel incredibly lucky. I’m lucky to work with people in the way that I do, to introduce them to tools that will help them through tough times. But, as is the case with any kind of teaching, I’m lucky because teaching others also shows me things about myself. I’ve learnt an incredible amount about my own strengths and limitations these last few years, and I hope I’ve become a better teacher — and indeed a more resilient person — as a result.

So, to any of my Sydney students reading this, thank you. And keep in touch.

Saying goodbye to Sydney, of course, means saying hello to another place. I’ll be teaching yoga in Melbourne, but I’m not sure yet of the details. When I’ve got a better idea, I’ll be sure to update things here.

~

This is cross-posted on my writing blog.

Lying on the floor

Walking home from teaching one night, on the phone to my Mum, I rounded a corner to find a woman and her tiny dog, waiting to cross the road.

That dog’s on a long leash, I thought.

“Watch out for my dog, lady.” the woman said.

“It’s okay, I can see him.” I said, probably impatiently.

“Yeah well, how would I know? You’re looking down.” She snapped, and crossed the road.

“Yes,” I said, “Down. To where the dog is.”

And all of a sudden this woman and I were yelling at each other across the street, until she stormed into her apartment building and the door slammed, and I became aware of my Mum, on the phone I still held to my ear, saying “Sophie, who are you talking to?”

As I told her the story, and as is often the case for me, my indignation turned to guilt. “I can’t believe I yelled at her,” I said to Mum.

“Don’t worry,” she said “You’ll never see her again.”

And it’s true. I’ll probably never see that woman with her tiny dog on a stupidly long leash again. But it’s highly unusual for me to yell at strangers in the street. If I am, it’s a pretty good sign that there’s something not so great going on for me. Anger, frustration and grumpiness are usually an indication that I’m feeling overwhelmed by or stressed about life—often I don’t even know why.

I’m pleased that this is something I know about myself. It means I can make some little adjustments to how I organise my days, so I get enough downtime or rest. Because rest is usually the answer to stress. But it’s not always easy. In this recent piece, one of my favourite yoga writers, Yogi J Brown, discusses the ways we should (and usually don’t) deal with stress. Intimacy with ourselves, he says, is the best antidote—that is, spending time with ourselves in a way that allows us to see what’s going on. Noticing the anger or frustration is the first step.

When I was a teenager, I used to spend a lot of time lying on the floor or my bed, just listening to music. One afternoon, my Mum came into my bedroom to find that I’d actually fallen asleep on the floor, my head just centimetres from a speaker that was blaring music. It’s easy to be dismissive, to say that I could afford to do that then because I didn’t have the responsibilities I do now. But that’s a load of crap. Yes, I do have more responsibilities now, but surely that just makes it all the more important that I get some downtime, so I’m able to deal with those responsibilities… well, responsibly.

In my essay for The Emerging Writer, I explored some of the benefits for writing of doing nothing (well, almost nothing—listening still counts as something, really) with the physical body. To briefly summarise that part of the essay, doing nothing allows the body and the mind to process stuff, and potentially to make links between things that might not be immediately obvious, or that the brain might not have made otherwise.

Obviously, this can be good for writing. But it’s also just good for us on a more general level. Rest—waking rest, as well as sleep— is really important. (And ‘rest’, by the way, is just as metabolically active as activity—it just uses energy in different ways.)

In this piece on the benefits of the yoga pose savasana (which translates as ‘corpse pose’ and basically involves lying on the floor doing nothing), Sydney yoga teacher Brooke McCarthy writes in detail about what happens when we relax deeply—and how to do it. After reading this piece I decided I needed savasana to make an appearance in my life every day. I haven’t quite managed that yet, but on the days when I do get to it, everything seems just a little calmer. Honestly, lying on the floor for ten or fifteen minutes when I’m really busy makes the world of difference to my state of mind. And, really, if I’m feeling overwhelmed anyway, what am I really going to get done in those fifteen minutes?

And while I’m on the subject of ‘busy’. That words makes me cranky. I’d never really thought about why until I read this piece about the trap of busyness (interesting: my eyeToy autocorrects busyness to business). Writer Tim Krieder suggests that being busy is an avoidance tactic—if we’re busy, we don’t need to face ourselves, and all those things that are worrying us or upsetting us. And the more I teach yoga, the more I realise that everyone has at leat some of that kind of baggage. Facing it is hard, so makes sense that we don’t want to do it. But avoiding it doesn’t make it go away. For me at least, avoidance often makes the worry warp into something else—like yelling at a woman and her dog on the street.

My response lately to the question ‘how are you?’ has been ‘busy’. And after I’d said it a few times, I realised that it, along with the crankiness I was carrying around, was an indication I was doing too much.

All of this is a very roundabout way of saying that, once again, I’m returning to that teenage habit of lying on the floor listening to music on a regular basis. I’m trying to get some nothing into each if my days. It’s amazing. I feel instantly less busy.

Quietly missing someone

These last couple of days I’ve had a long-time friend staying with me. She and I became friends when, as fifteen-year-olds who caught the same bus home from school, we one day noticed a sheep standing on a hill in a paddock, its head above the rest its flock. It looked so quaint standing there that we looked for it again the next day. And the next day, and the next. And every day, there it was, and so our acquaintance developed into a friendship.

She and I spent so much easy time together over the next three years that it’s always what we return to when we see each other now. We talk for hours about nothing and everything.

This friend lives in another part of the country to me—and has done for all but two years of our adult lives. I miss her. And that missing hurts most whenever we part company again.

For various reasons, I’ve been thinking a lot lately about missing people. And about living away from people that you miss. In my adult life, I’m yet to live in the same city as either of my brothers, and I find myself envying siblings who see each other frequently. In the same way, I wish it was easy for me to just be in my parents’ company. A three hour bus trip, in my opinion, is not easy.

Having grown up in a small country town, I have friends who live all over the country. And having moved interstate more than once myself has only added to the list of people I miss.

Missing people is a strange thing. It’s not strange that it happens—of course it does. What I mean is that the feeling itself is strange. Missing someone feels like it creates a little tear in me somewhere, or a loose stitch. Just something tiny, really. But that tiny instability is something I’m always aware of, and it changes the way I move through life. It means I have to take more care, lest the tear grow larger, or the stitch come looser; lest I begin to fall apart. Those small breakages need to be tended to regularly.

Missing people, for me, is quite separate to missing a place. Missing people does not mean I want to be where they are, necessarily, but it does mean I want to be with them. The difference is subtle, I suppose. And it’s odd to me that there can be that separation, that seeming contradiction. The way I miss people confuses me. That I can still function, and pursue other things, and miss people the way I do seems odd. I guess caring about someone enough to miss them when they’re not near doesn’t mean I don’t want other things. And wanting those other things is not a reflection on my feelings for the people I miss (which is something I’ve worried over from time to time).

Tomorrow it is my recently-departed-from-my-company friend’s birthday. Which reminds me that when I saw her this time last year I started writing a post very much like this one, but never published it. This year I will. Happy birthday, dear friend. Know that I miss you when we are not near one another, and that the missing means I really appreciate the time we do get together. May we have more of it sooner rather than later.

Donna Farhi on the body’s systems

I’ve begun reading again Donna Farhi’s Yoga, Mind, Body & Spirit, and am once again struck by how beautifully she articulates the experiences of yoga. This, for example, where she’s talking about the body’s systems in yoga:

In yoga practice we attempt to visualise, sense, and feel the actuality of these systems — we not only become familiar with the map, we also take a walk through the territory over and over again until we know it like the back of our hand.

To experience the [cellular system in the body—the most basic part of our existence], then, we must allow the habitual background noise of the mind and the distraction of activity to diminish so that the quieter voice of the cells can be heard. This is the process of meditation.

The bones are our most enduring body substance, surviving as evidence of our lives long after the rest of the physical body has disintegrated.

I also love the way this book looks — it’s set out with plenty of room in the margins for notes (in my copy there are plenty of these!), and uses a combination of photography and illustration to show poses and exercises. If you’re interested in finding out more about the deeper workings of yoga, this is a wonderful place to start.

~

You can buy this book on Amazon here.

(Note: I’m part of the Amazone Affiliates program, which means I make a very small commission if you purchase the book through this link.)

What is karma?

Last night, I had an interesting discussion on twitter about the notion of karma. My friend suggested that making someone responsible for their current situation, by blaming the karma of past lives, is incredibly unjust. Of course, I completely agree about it being unjust. But it’s also a misunderstanding and misuse of the concept of karma. Which took me many tweets to explain (140 characters isn’t a lot for something so complex, and for someone as verbose as I am!), and which is why I’m now elaborating on my points here.

Many people think of karma as a kind of blame, or a way of deciding who ‘deserves’ what. As in: “You’ve done bad things (in this life or another, if you believe in that), so you deserve bad things happening to you”. I disagree wholeheartedly with this interpretation of the concept of karma. Karma is not about blame, it’s not about someone deserving what’s coming to them, it’s simply a description of a cause and effect relationship. As in: “You’ve done bad things, so chances are you’ll probably have to pay for them in some way, at some point”. Whether or not someone ‘deserves’ to pay doesn’t come into it at all — rather just that it’s likely they’ll have to.

The twitter discussion was really centred around the idea of people whose situation in life is less than fortunate, and whether this is of their own doing. The concept of karma might suggest that it is in some way related to things that have happened in that person’s past, and that maybe some of their past actions might have led them to this point, but that’s a far cry from blaming someone for their situation, or saying that they deserve it. I mean, that’s about as useful to anyone as saying that you deserve to miss the bus to work because you were tired and needed a few minutes extra sleep. Suggesting you deserve it doesn’t get you on the bus, and it doesn’t take into account any of the circumstances that might have led to your being tired enough to hit the snooze button once more than was necessary if you were to make that particular bus. The word ‘deserve’ and the concept of ‘blame’ are the application of judgment, and karma is a step before any judgement — it’s a simple observation of relationships.

Using karma to blame someone for their situation also forgets that the concept of karma applies to all parts of time — past, present and future — and that to dismiss someone’s problems by saying they’ve got ‘bad karma’ is probably not going to do great things for our own future karma. To respond with compassion, however, and an attempt to aid the person, should they need and want that aid, is sowing more positive seeds.

It’s worth remembering that, religious beliefs aside, karma, like all living philosophies, are about how to live a more fruitful life, and one that’s not at odds with the community in which you exist. As far as I can see, blame is not a particularly useful concept, and often bogs us down for longer than is necessary in the kind of emotions and emotional reactions that really just make us feel crappy. Responsibility, on the other hand, is a more useful concept. I think someone can take responsibility for something without having to take blame, and I think that taking responsibility without taking blame frees a person up to actually make changes to a situation that they’re finding unpleasant or harmful. It’s all semantics, of course. But words matter. (I’m a writer — can you tell?)

~

If you’re interested in a much more eloquent teasing-out of this concept, this article by yoga philosopher, Sally Kempton, is a great start.

Yoga and Writing in Adelaide

Yoga and writing: two things that are, pretty obviously, close to my heart. My lovely Twitter friend, Vanessa, is running a yoga and writing workshop at the SA Writers’ Centre in Adelaide in September. If I was in Adelaide, I’d be there in a heartbeat!

From the website:

Yoga has a unique way of unlocking your creativity. It guides you to connect with something greater and can help to shift the dreaded writer’s block. This workshop will include explorative yoga asana classes and meditation to help you find peace within and open that part of your mind and heart where you create from. It is ideal for people new to both writing and yoga who want to enjoy a day of yoga coupled with creative writing exercises.

If you’re interested in more details, you can find them here.

Too many things

Last week I finished a masters degree that I’ve been doing on and off now for four years. It’s a degree that I’ve enjoyed immensely at times, and loathed at others, but that, overall, I’m so glad to have done.

I wasn’t sure what to expect of myself when I finished. I guess I expected some relief, and maybe some sadness. But actually what I’ve ended up with is a kind of confusion about what to do now, and about a million suggestions from within my own mind about how to manage that confusion. Since Thursday (the day of my last class), I’ve had this odd excitable (bordering on manic, actually) energy.

“Energy”, when your day job is teaching people yoga, is a troublesome word to use. When I say it, people sometimes look at me strangely, thinking, I suppose, that I might start talking to them about hippy-dippy energy healing or something. I do know (and respect) people who work in that kind of therapeutic field, but when I use that word, I’m aware of those links, but that’s not really what I mean. I’m just talking about the feeling that tells you whether you’re tired or sluggish, or likely to burn through a long To Do list in five minutes flat. And for the last few days, my energy has been the latter. Well, it would be if I could only pin it down long enough to focus on something.

Yesterday morning I half-made myself three separate breakfasts because I couldn’t focus long enough to decide what I wanted. I made plans for some exciting stuff happening later in the hear, I did some reading for some writing work I’m about to start, and i planted some new green-leafy stuff in my garden. Today I made pies for some friends for afternoon-tea-lunch, but I also made a loaf of bread and a bunch of other small things. And walked around in circles in the kitchen because I kept forgetting what I was doing. Tonight I’ve started no less than four writing projects, some small, others not so. I’ve started reading about three different books since Thursday.

As I wonder which of these various projects I’ve started will actually get off the ground, I’m reminded of this talk on the paradox of choice. Because right now I feel a little like that’s what finishing uni has left me with—too much choice (yes, I know: first world problem).

I worry too that at some point I’ll crash, because that’s usually what happens for me. In fact, I’m a little surprised it hasn’t already. What I would love to learn is how to sit still with this energy and just watch it, but I so often feel like I need to use it while it’s there. I wonder how much that feeling is dependent on the pattern of energy-burn-crash-energy-burn-crash, and if I could learn to even it out a little.

This is why I do yoga. Focus. Learning to sit still. Learning to do nothing. (Which, incidentally, is what my essay in this lovely book is about.) Or, at the very least, to be aware of what’s going on and try to work with that. I wonder if it’s something I’ll ever be good at.

~
This is cross-posted on my writing blog.

Follow

Get every new post delivered to your Inbox.

Join 55 other followers